‘Festivals’ chapter in new book, The History of European Jazz

[George McKay writes] I am delighted to announce the publication of Francesco Martinelli’s long-awaited EU Creative Europe-funded book, The History of European Jazz. It’s an impressively massive collection, in terms of scope and content, and has 40 chapters, one of which, on European jazz festivals, I wrote. My chapter is an output of the CHIME European jazz festivals project. The new book was launched at the 2018 European Jazz Conference in Lisbon a couple weeks ago, where, by the way, several CHIME team members were involved in the Jazz Researchers network meeting. Here is an extract from the opening of my chapter.


… There is something quite remarkable across Europe about the contribution of promoters, producers, musicians and jazz enthusiasts to the development of jazz festival culture, which may have been overlooked in the scholarship, and which we can identify via a brief consideration of the pivotal US jazz festival, at Newport, Rhode Island. The inaugural Newport Jazz Festival, held in July 1954, was actually advertised as the ‘first annual American jazz festival’—and in that sense of ‘first … American’ festival rests an acknowledgement that the term jazz festival, and the very idea of an event such as a festival of jazz music, had already been invented elsewhere.

This was made clear to the restless crowd in the opening speeches at Newport that first night (the start of the live music was already running one hour late. Organisers and musicians alike were learning how to do a festival). The master of ceremonies was big band leader Stan Kenton (Duke Ellington wasn’t available), who was reading, and sometimes diverting, from a script written by Downbeat contributor Nat Hentoff. Kenton talked about the history and evolution of jazz in the US, and then turned to the subject of the new kind of event everyone had come to Newport to be at, saying:

This country has taken jazz for granted. Europe has recently held several jazz festivals, for abroad they recognise jazz as a distinct form of music. But only recently has this country accepted it as such. The Newport Festival is the first [jazz festival] to be held in this country and tonight makes history.

Impressively, Newport has gone on in the decades since to make a good deal more musical history. Yet prior history had already been made, as Kenton and Hentoff had informed their new festival audience, and it happened across the Atlantic: ‘Europe has recently held several jazz festivals’. So: can we say that the jazz festival was born in Europe? The jazz festival, which is today a near ubiquitous form of seasonal musical gathering and celebration, with common practices and features, networks, infrastructures, people and opportunities, took off in and echoed around Europe, and its burgeoning popularity was recognised and then swiftly imitated in the US.*

Among any other claims of jazz innovation Europe may feel it can make, this one may be worth sticking with. This is not an argument made for the purpose of cultural chauvinism—rather it is one presented to encourage us to think further about the complexities of innovation, transmission and circulation of live jazz music in the transatlantic frame.

That the early jazz festival was innovated and developed in Europe is striking—from the late 1940s on, that is, the very early postwar years in a devastated continent, the organisation and advertising of the new cultural event of the festival of jazz music began to take place. At the jazz band festival ball there was felt to be a good new buzz, and there was a collective spirit, and the idea spread quickly through the 1950s, and would go on to influence also the innovative rock and pop festivals and mass musical gatherings of the 1960s and 1970s counterculture.

In the space of only half-a-dozen years the jazz festival spread, from, notably, Nice (1948) to Paris (1948 and 1949) and on to the Belgian coast at Ostend and Knokke (also 1948), to London (1949) to Newport by 1954. Following that, the journey behind the Iron Curtain took only a couple of further years (Sopot, Poland in 1956). Of these earliest festivals, we can reasonably say that Nice and Newport are the most notable, because of their extraordinary longevity. Nice and Newport have been with us most years, on and off, here and there, for many decades….


* Almost all originary claims are flawed, it is in the nature of the project. There is a plaque in a square in Wilkes-Barre, Pennsylvania proclaiming it the site of ‘America’s First Jazz Festival’: ‘On February 23 1951 history was made…. Eight jazz bands got together for “The Cavalcade of Dixieland Jazz” which became the country’s first Jazz Festival’. Or perhaps this one: Randall’s Island Carnival of Swing, back in 1938. As reported in the New York Timeson May 30, ‘For a full five hours and 45 minutes, 23,400 assorted jitterbugs and alligators—more conservatively known as swing music enthusiasts—cavorted yesterday … to the musical gymnastics of 25 swing bands’. Or perhaps we should consider the Tournois de Jazz, live music competitions between dance bands with excited crowds, held in Belgium and the Netherlands in the 1930s, as versions of proto-jazz festivals. By the 1939 event the Tournoi was ‘a full-blown spectacle’, and included band contests, cutting and jam sessions, a dance-off, and even a Miss Swing competition.

‘Festivalling’: are jazz festivals utopian?

Jazz Utopia conference logo[Blog by Dr Emma Webster, University of East Anglia, postdoctoral researcher on AHRC-funded The Impact of Festivals project, where this was first posted]


I have just returned from the Rhythm Changes ‘Jazz Utopia’ conference in Birmingham (14-17 April 2016). The majority of the one hundred plus speakers really engaged with the theme of the conference and grappled with jazz’s potential for exploring and achieving utopia from a wide variety of perspectives: historical, musicological, sociological and interdisciplinary.

My paper gave a brief overview of a literature review currently in review with Jazz Research Journal about the impact of jazz festivals; based on the final part of my paper, this blog post will consider briefly the ways in which jazz festivals have been or could be considered to be utopian.

To begin, how jazz festivals have been considered in utopian terms in the literature. In his introduction to a collection of essays on pop festivals, for example, George McKay writes that festival, at its most utopian, can be ‘a pragmatic and fantastic space in which to dream and to try another world into being’ (2015: 5). As another example, in a paper on the Montreal Jazz Festival, Michael Darroch describes a ‘utopian inner city music village’ into which the festival organisers have imported various forms of music to the city, as well as tropes from New Orleans such as trad jazz and second line parades (2003: 133).

Helen Regis and Shana Walton, in work on the New Orleans Jazz Festival, argue that the festival ‘was and is a utopian project’ whilst recognising that, in its practical realities, its utopian aspirations are somewhat problematic. They argue that whilst the jazz festival seeks to transform existing social structures, particularly around race and gender, instead it reinforces them. In addition, whilst making large amounts of money for the organisers, the festival does not necessarily enhance either the economic or social prospects of those who provide the music and entertainment (2008: 428). Instead, as the authors say,

Rather than helping New Orleans avoid poverty and inequality, the city’s role as playground to the world continuously reproduces unequal social structure. Even as it offers opportunities for a national audience to experience our culture, the festive state of the city has muted the voices of those who try to focus attention on urban issues (2008: 432).

As Regis and Walton suggest, the New Orleans Jazz Festival maintains its power because of the fact that its many festival-goers return year after year in search of moments of transcendence; indeed, in a separate paper, Walton reveals how for some participants, the festival has had such an impact that they have even upped sticks and moved across the country to be closer to it (2012).

Photo by Robin Capper, via Flickr CC BY-NA 2.0
Photo by Robin Capper, via Flickr CC BY-NA 2.0

The anticipation of the festival throughout the year means that festivals exist as both a real and an imagined – idealised – event. The ways in which audiences perceive such ‘ideal’ jazz events is highlighted in the work of Karen Burland and Stephanie Pitts on jazz festivals and jazz clubs, in which they conclude that audiences have in mind an ‘ideal’ jazz gig which they aim to replicate when deciding where and when they would decide to go; such ideals relate to instrumentation, the atmosphere and venue, the performers and the other audience members (2012: 537). Work by Gail Brand et al into the performer–audience relationship at a jazz club highlights the importance of the venue to how much audiences enjoy the gig, who in general tend to prefer smaller, more intimate venues, although interestingly their research also highlights that this is not necessarily what is wanted by the musicians who don’t necessarily want such intimacy with the audience (2012: 643).

Finally, Anne Dvinge uses Christopher Small’s concept of ‘musicking’ to show how the Detroit Jazz Festival transforms Detroit once a year via the interactions of the musicians and the people, which reflect the ideas of ‘ought-to-be-relationships in the world’ for its participants (2015: 195) and becomes a time in which ‘joy takes root annually’ in the city (ibid.: 185). Borrowing from Small’s ‘musicking’, then, it could be said that ‘festivalling’ becomes a particular type of activity or process in a particular type of space in which festival-goers’ ideal forms of society are imagined and explored.

When considering whether jazz festivals are or can be utopian, then, the larger question is whether we mean the festival itself or the wider society in which the festival exists. Jazz festivals, by their very nature, are transient, albeit often cyclical, therefore any utopia they offer is rather fleeting. Jazz festivals, can perhaps be utopian for jazz fans in the sense of providing an actual and imagined ideal place dedicated to the enjoyment of jazz; as acts of ‘musicking’ they form part of the pilgrimages and rituals of jazz.

A perfect festival is certainly easier to achieve than a perfect society, perhaps, although whether the social structure, rules and politics of a jazz festival or gig can ever be ‘perfect’ is debatable, especially the larger the event becomes and, perhaps, the more diverse the audience and the more broad the understanding of an ‘ideal’ gig. As the New Orleans Jazz Festival example I gave earlier shows, even a festival with utopian ideals can end up inadvertently recreating the inequalities of the society in which it exists, particularly around issues of race and gender. In this way, perhaps without a perfect society to start with, there can be no perfect festival.

To conclude, then, a jazz festival is most likely not a site of utopia for wider social transformation, or even for a perfect jazz experience, but it has a number of significant impacts which mean that, for a short time, for some, ‘festivalling’ may be a glimpse of a jazz utopia.

Bibliography

Brand, Gail, John Sloboda, Ben Saul, and Martin Hathaway. 2012. ‘The reciprocal relationship between jazz musicians and audiences in live performances’. Psychology of Music 40/5: 634-651

Burland, Karen and Stephanie E. Pitts. 2010. ‘Understanding jazz audiences: listening and learning at the Edinburgh Jazz and Blues Festival’. Journal of New Music Research 39/2: 125-134

Darroch, Michael. 2003. ‘New Orleans in Montréal: the cradle of jazz in the city of festivals’. Géocarrefour 78/2: 129-137.

Dvinge, Anne. 2015. ‘Musicking in motor city: Reconfiguring urban space at the Detroit Jazz Festival’. In The Pop Festival, ed George McKay. London: Bloomsbury: 183-197.

McKay, George. 2015. ‘Introduction’. In The Pop Festival, ed George McKay. London: Bloomsbury: 1-12.

Regis, Helen A. and Shana Walton. 2008. ‘Producing the folk at the New Orleans Jazz and Heritage Festival’. Journal of American Folklore 121/ 482: 400-440.

Small, Christopher. 1998. Musicking: The Meanings of Performing and Listening. Middletown, Conn.: Wesleyan University Press.

Walton, Shana. 2012. ‘“I only go to church once a year”: transformation and transcendence in jazz fest narratives’. Southern Journal of Linguistics 36/1: 104-126.